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"Esta crisis nos urge a cambiar el sistema alimentario"

Colas en los bancos de alimentos, jornaleros y trabajadores de mataderos explotados y contagiados, supermercados convertidos en servicios esenciales... y un nuevo interés por la cocina doméstica, cuatro kilos más de media por persona desde que comenzó el confinamiento y falta de harina y levadura en las tiendas. La pandemia de la covid ha puesto la alimentación, y la intersección entre placer y economía, en el centro de nuestras vidas. Esta tensión se encuentra en el corazón mismo de Slow Food, asociación que, desde 1986, promueve los principios de bondad, limpieza (ecología) y justicia social para nuestros alimentos. Slow Food no se entiende sin sus orígenes: sus fundadores, con el carismático Carlo Petrini a la cabeza, se formaron en la izquierda italiana militante, alegre y no resignada de los setenta y ochenta. Llevan desde entonces defendiendo que lo culinario no solo no está reñido con lo político, sino que es inseparable de ello. Paolo di Croce es su actual secretario general. ¿
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The beheading of the middle-school teacher Samuel Paty on October 16 by a young man enraged at Paty’s showing his class caricatures of the Prophet Muhammad by the satirical magazine Charlie Hebdo has prompted French President Emmanuel Macron to vow that France will never flinch in its defense of freedom of expression. In the name of upholding the core values of the French Republic, however, Macron’s government and members of his party have introduced new legislation that effectively restricts them. Unless the proposed laws are modified or scrapped, France will soon be a far less free country than it is now.Three new pieces of legislation aim to make the French more secure by restricting democratic rights. A bill that sets the research budget for French universities for the next decade, adopted by France’s Senate on November 20, targets student protests and took a stab at academic freedom. The bill includes a provision criminalizing on-campus gatherings that “trouble the tranquility and good order of the establishment” with a fine of up to 45,000 euros and a prison term of up to three years. An amendment requiring that academic research hew to the “values of the Republic” was scrapped only at the last minute, after strong pushback by scholars who feared that its intent was to restrict freedom of inquiry.[Read: What foreigners don’t get about Emmanuel Macron]Although that last-minute change is good news for academic freedom, the state is paying a dangerous amount of attention to the ideological bent of research undertaken in France. Education Minister Jean-Michel Blanquer has bemoaned the influence of American critical race theory on the French social sciences, blaming them for undermining France’s race- and ethnicity-blind universalism, and for giving comfort to “islamo-gauchisme,” or “Islamo-leftism.” That term, coined by the French far right, blames progressive intellectuals for nourishing radical political Islam through their work on structural racism and Islamophobia. “The fish rots from the head,” Blanquer quipped.A second piece of legislation, a global-security bill introduced on November 17, aims to give the police a freer hand. The bill has the backing of France’s unabashedly right-wing interior minister, Gérald Darmanin, who argued last week that “the cancer of society is the lack of respect for authority.” This is a rather stunning remark given that more than 49,000 French people have died of COVID-19 this year and more than 10 million will have been thrown into poverty by the end of December. Two of the bill’s provisions are of concern. One criminalizes the publication or sharing via social media of images of police unless all identifying features are blurred, in effect prohibiting live-streaming, investigative reporting, and citizen accountability of police abuses. The other authorizes the use of drones to film citizens in public and allows footage from body cameras worn by police to be live-streamed to authorities. The bill has angered and alarmed the French press, as well as brought condemnation from the United Nations, France’s independent Defender of Rights, and Amnesty International.Last Wednesday, after two journalists covering a protest against the bill were detained by police, Darmanin advised journalists who wanted to avoid that fate to present themselves to the local prefecture before heading off to a demonstration. The idea of journalists essentially preclearing their reporting with government officials produced such outrage that Darmanin promptly offered a minor revision. But in an editorial on Friday, Jérôme Fenoglio, the editorial director of the newspaper Le Monde, wrote that there was no remedy but to scrap the provision entirely. Fenoglio cited growing attacks on the press by Macron and his government, including blaming reporting by English-language news outlets, including The New York Times and The Washington Post, for “legitimizing this violence,” and he listed some of the more sensational police abuses exposed by ordinary citizens. To no avail: The bill passed a late-night vote in the National Assembly on Friday and now moves to a vote in the Senate. So much for the liberté part of France’s national motto, “Liberty, Equality, Fraternity”; the bill risks turning France into a surveillance state, in direct violation of citizens’ right to privacy, and one in which the police are immune to accountability by citizens or the press.If all that weren’t bad enough, a third bill, designed to fulfill Macron’s vision for tackling Islamist radicalism outlined in an October 2 speech on “separatism,” is scheduled for consideration by his cabinet on December 9. Dubbed the “Confirming Republican Principles” bill, it would assign all French children a tracking number to enforce compulsory attendance in public or government-recognized schools, putting an end to homeschooling and unaccredited religious schools, and ensuring that all children are educated in the values of the French Republic. The bill also criminalizes sharing identifying information about an individual that could be used to inflict harm—a response to the fact that private information about Paty was shared on social media, allowing his assassin to track him down. The new offense will be punishable by up to three years in prison and a 45,000-euro fine. Another provision would criminalize, and punish by up to five years in prison, “threats, violence or intimidation of a public official … for motives drawn from convictions or beliefs.” Some jurists fear the wording is so vague that it could be used to convict people for what amounts to justified criticism of a public official.[Read: The Charlie Hebdo I know]France is embattled and bruised. Mass unemployment, frustration with COVID-19 shutdowns, and fear caused by renewed terrorist attacks can only exacerbate unrest and division. 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Illustration by Oliver Munday; NBC / GettyAt the dawn of the 1960s, a couple of New York admen named Arthur Rankin Jr. and Jules Bass created the Christmas special. Before that, the networks hadn’t been sure exactly how they should entertain children during the holiday season. They had largely come down on the side of edification, as seen in NBC’s 1951 commission of a children’s opera, Amahl and the Night Visitors, broadcast live on Christmas Eve, after which the show lived on in reruns, and—also on NBC—Babes in Toyland, a turn-of-the-last-century operetta based on the Mother Goose tales.But American children of the 1960s weren’t going to put up with operas and nursery rhymes. We had grown strong on orange juice, casseroles, and chewable vitamins. We weren’t afraid of polio or tuberculosis—we had the Salk vaccine and the tine test. We had had one small step for mankind, 31 flavors, and 101 dalmatians. The previous decade had already established the whims of children as a legitimate market force; in two years, Wham-O had made $45 million on the Hula-Hoop. Rich guys in office buildings were taking us seriously. What did we want next?Apparently what we wanted next was 55 minutes of Christmas-crushing despair: Rudolph the Red-Nosed Reindeer. For more than half a century, generations of children have taken the show, which debuted in 1964, into their hearts, and for just about as long, I’ve been trying to avoid it. From my earliest days, the special produced in me only a fretful anxiety, leading to an eventual refusal to watch it. I couldn’t really explain the problem. I knew only that the show didn’t make me feel very Christmassy.There’s a lot in Rudolph that people don’t seem to remember. At one point, the Abominable Snowmonster tries to murder Rudolph in front of his parents by smashing a giant stalactite on his head. As our gentle hero lies facedown, concussed and unresponsive, his own girlfriend—the beautiful, long-lashed Clarice—wonders aloud why the snowman won’t put the little reindeer out of his misery: “Why doesn’t he get it over with?” This was Rudolph the Red-Nosed Reindeer, not The Third Man. Meanwhile, back at Santa’s workshop—a phrase that should connote only the jolliest of associations—a dark tale is unfolding. Santa, it turns out, presides over a nonunion shop where underproducing elves are deprived of breaks and humiliated; they dream not of Christmas, but of escape. Poorly constructed toys are thrown onto a bare and frozen island, where they cry and wander. How long have they been there? A year? A thousand years? One of the toys, A Dolly for Sue, looks perfectly fine—why has she been stuck with the misfits? Rankin finally admitted the nature of Dolly’s flaw in 2005, when he revealed that she suffered from “psychiatric problems.” The Island of Misfit Toys, it turns out, is but another atoll in the gulag archipelago.The source material for the show was the work of a grieving man: Robert May, a copywriter at Montgomery Ward in Chicago who, in 1939, had been asked to write a Christmas story that the department store could give away during the holiday season. While he was working on it, his young wife died of cancer. The story he wrote—its relationship to The Night Before Christmas (properly called A Visit From St. Nicholas) falling somewhere between homage and armed robbery, but who could blame him, under such circumstances?—contains a powerful evocation of loneliness. Rejected by the other reindeer, Rudolph weeps, creating a growing puddle of tears; one of the pages of the storybook is stained with his teardrops. And yet the book was a hit. May remarried and suggested to his brother-in-law, a Brill Building songwriter named Johnny Marks, that he turn it into a song, and “Rudolph the Red-Nosed Reindeer” became one of the most popular Christmas carols of all time. Marks lived next door to Rankin, who optioned the song, and—with money from General Electric, which had commissioned him to make a one-hour holiday special for its GE Fantasy Hour on NBC—the work reached its ultimate realization.[Neil J. Young: Baby, Christmas songs have always been controversial]Rudolph is a beautiful show, a bright box full of toys that have come to life. The puppets were created in the Japanese animation studio of Tadahito Mochinaga, who traveled to a deer sanctuary in Nara to study and sketch a herd of deer before Ichiro Komuro, an artist in the studio, began to work. The reindeer puppets had long legs, felt hides, and huge, anime eyes. Snow is piled in drifts, the sky is a piercing blue, and everything has a solid, touchable quality. Just as important are the voices that the Canadian actor Billie Mae Richards created for Rudolph. There was a voice for his infancy, his boyhood, and his adolescence, all of them unguarded and gentle—a sweet vulnerability that slayed me. (It also slayed Richards: After she realized why Rankin and Bass had gone with a Canadian—to avoid paying residuals on a work that would become a monster hit—she became so angry that she rarely gave press interviews about the special.) I couldn’t stand for anything bad to happen to Rudolph, but very soon it does.Of all the disturbing things in Rudolph the Red-Nosed Reindeer, nothing competes with Donner’s rejection of his son. Donner is horrified by the nose, in a “no son of mine” kind of way. One of the numerous readings of the show is that it is a parable about the hardship faced by gay kids in mid-century America, many of whom were rejected by their fathers, their peers, and their teachers.This theory is reified back at Santa’s little forced-labor camp. We are supposed to understand that blond, dreamy-eyed Hermey wants to be a dentist, not a toy maker. (What he really wants to do, in my opinion, is join the drama club, but that might have been too much for NBC.) Foreman Elf—who, come the revolution, will not be dealt with kindly—humiliates him repeatedly. When Hermey tells him, tentatively, that he doesn’t want to make toys, Foreman Elf repeats the phrase in the “sissy” voice that has haunted gay boys down through the ages. “Shame on you!” cry the other elves, further demoralizing Hermey. Rudolph thinks it teaches children to be themselves, and maybe it does. But it also teaches them how to taunt a boy who seems different. In the time-honored tradition of kids in his situation, Hermey runs away.Elves in Santa’s workshop are not supposed to be shamed, gay-bashed, and forced to run away! What kind of bullshit was this? And how could the Kool-Aid drinkers look at their Christmas toys in the same way, knowing that they might be covered in the tears of an exploited and brokenhearted elf?But back to Donner, the one who makes the show unbearable. We meet Rudolph a few minutes after his birth; he and his mother lie resting on a bed of clean hay. Rudolph looks up, and—in the tiniest, sweetest baby voice, exactly the voice that a newborn fawn would have—says, “Pa-pa?” “Ma-ma?” Just then the red nose blinks on and off, and Santa arrives. “Aren’t you the sturdy little fellow!” Santa says. (“San-ta?”) He has come not to congratulate the new parents but to size up their fawn for potential usefulness. The nose flashes. “I’m sure it’ll stop as soon as he grows up,” Donner says urgently. “Well let’s hope so if he wants to make the sleigh team someday,” Santa responds. When Rudolph, now a bit older, doesn’t want to wear the black rubber nose that Donner makes for him (“I don’t wanna. Daddy, I don’t like it. It’s not very comfortable”), Donner replies, sharply, that he’ll wear it and like it: “There are more important things than comfort! Self-respect!” Rudolph’s father doesn’t love him! He doesn’t even … want him.Rudolph, too, runs away from home, ultimately finding companionship in Hermey and a prospector named Yukon Cornelius, but he realizes that he is a danger to them because he draws the attention of the Abominable Snowmonster. One night, while the other two sleep, he slips away. In the moonlight, he steps onto an ice floe and sails away from us on the dark blue water, unloved, unwanted, and alone.[Read: Why children get gifts on Christmas]Rankin and Bass went on to make many Christmas specials, not all of them hits. Nestor, the Long-Eared Christmas Donkey was no Rudolph the Red-Nosed Reindeer. And even I must admit a debt to Rudolph, because that show paved the way for some of the greatest holiday specials of the ’60s: A Charlie Brown Christmas, Dr. Seuss’ How the Grinch Stole Christmas, and (a lesser planet) Frosty the Snowman. I loved those shows and looked forward to them all fall. No one I knew shared my strong feelings about Rudolph, but that was okay; I was used to being the odd kid out. And, for once in my life, I knew I wasn’t the one with the problem.This article appears in the December 2020 print edition with the headline “The Existential Despair of Rudolph the Red-Nosed Reindeer.”
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Photo illustrations by Kensuke KoikeIf life were fair, Benjamin and his sister, Olivia, would be spending this sunny July day fishing with their father and riding bikes around the small town in northern Ontario that they consider home. Instead, they are trapped in a townhouse in an ersatz Alpine village with a therapist and the mother they loathe, along with her partner and his two sons.The day begins at 9 a.m., when a blond, middle-aged woman greets them by the unlit fireplace in the living room. She’s the therapist, and she tells the kids that while they’re here at the Family Bridges program, in a resort community two hours north of Toronto, they’ll watch some videos; learn to discuss problems as a family; and, of course, play a little miniature golf, shop in the village. Benjamin, a gangly 15-year-old, gazes out the sliding-glass doors, watching enviously as hikers ascend the gently sloping Blue Mountain. This isn’t a vacation, he thinks. This is an internment camp for brainwashing.The kids are sitting in a semicircle in front of a large television screen with the therapist and Randy Rand, the founder of Family Bridges. Their mom, Meredith, and her partner, Eli, have positioned dining-room chairs on the edge of the group, watching for any signs of softening in the children’s flinty anger. (All of the children’s and parents’ names in this article have been changed.) The therapist cues up a well-known optical illusion, the drawing that morphs between the profile of a young lady and an old woman. Things can look like one thing and be another, she suggests in her gentle voice. Shut up! thinks Olivia, who at 13 is as self-possessed as her brother is awkward. We’re not buying a word of this.Benjamin and Olivia know what they know. Since their parents divorced in 2008, their mom has dragged their dad, Scott, to court and drained his bank account—he’s told them all about it. They’ve heard from him, too, that their mother suffers from depression, that she was once addicted to prescription drugs, that she cares less about them than she does about the students at the school where she teaches. All they want is to live with him full-time, but she won’t let them.Later, the therapist asks Benjamin and Olivia to watch a video of some basketball players passing a ball back and forth. Count the passes, she instructs. The big reveal: The two siblings missed the person in a gorilla suit walking through the crowd. When you focus on one narrative, the therapist says, you miss important information. As the four-day program unfolds, she becomes more direct, urging the pair to rethink their assumptions. Perhaps their father is deliberately turning them against their mother, she says, introducing an idea called “parental alienation.” While their dad is painting their mother as narcissistic and selfish, maybe those traits actually belong to him?Through it all, the children remain impassive, serving up correct but shallow answers to any question they’re asked—“false compliance,” the therapist would call it if she were lecturing her colleagues. Olivia and Benjamin are supposed to be within sight of an adult at all times, but in a rare moment alone, they manage to commiserate. “Dad’s still our favorite, right?” Olivia whispers. “We’re not letting them crack us.”Benjamin shakes his head. “We’re not falling for it.”But then on the third day, when the therapist asks Benjamin to describe his relationship with his dad, he walks out to the patio, plunks down in a chair, and puts his head in his hands. Olivia follows, holding his hand as he cries. A breakthrough, the therapist assumes, a partial unraveling of the psychological ropes that bind them to their father.Or not. “I miss Dad so much,” Benjamin says to himself. “When is this going to end?”Benjamin and Olivia found themselves at the Blue Mountain Resort because two weeks earlier, on June 20, 2014, an Ontario family-court judge had concluded that their father was waging an “all-out campaign to … alienate them from their mother,” a campaign so unrelenting that it qualified as psychological abuse. “This is one of the most egregious examples I have come across in my 23 years as a judge,” she observed, before issuing a dramatic ruling. She gave temporary sole custody of the children to Meredith, barred Scott from contacting them, and allowed Meredith to enroll them in treatment of her choosing. Meredith opted for the four days at Blue Mountain on the recommendation of the therapist running the intervention, who’d seen Meredith for several years in her individual practice.Parental alienation is the term of art for an extreme form of common behavior among divorced or divorcing couples. Even the most well-intentioned parents can occasionally find themselves denigrating their ex in front of the kids, or playing on their children’s affections to punish a former spouse. While most manage to check the temptation to use the children to lash out at an ex, a subset doesn’t. These people can’t or won’t stop trying to prejudice their children against their former partner.Underlying this simple description of a recognizable phenomenon is a series of complicated questions that family courts struggle to settle. How much ugly invective, interference, and trash-talking counts as too much? How can you know for sure that children who are condemning a parent are distorting the truth? What if their mother or father actually is neglecting or abusing them? If a court manages to determine that a child has been wrongly turned against a parent, can anything be done to reverse the situation without causing additional damage? Olivia and Benjamin went more or less willingly to the Family Bridges weekend with their mother, but I watched a harrowing video of an adolescent boy being taken to a similar program. “Stop! Don’t touch me!” the child shrieks as two burly guys carry him out of the courthouse toward a waiting car. “Help me!” he yells, before the car door is slammed shut, muffling his screams.More than 200 people filled the chilly ballroom of a DoubleTree hotel in Philadelphia in fall 2019, some typing furiously on their laptops, some hugging and whispering to one another, a few crying quietly as they listened to presentations at the Third International Conference of the Parental Alienation Study Group. In the past four decades, the diagnosis and treatment of parental alienation has grown into a small industry with a corps of therapists, academics, and attorneys. In one session after another, attendees heard about the tactics of alienators, such as forcing them to choose between Mom and Dad and so-called gatekeeping, or preventing children from seeing the other parent. Researchers described the signs of alienation, including a child waging “a campaign of denigration” against a parent, or spurning that parent for “absurd or frivolous reasons”—a rejection that eventually may extend to friends and relatives, even the family dog. Therapists laid out the psychological harm done to children in these situations (depression, trouble with later intimate relationships) while lawyers mapped out legal strategies to combat the problem, including the nuclear option: winning a change of custody and requiring the child to attend a reunification program with the disliked parent.No one knows how common severe alienation is. The Vanderbilt University professor emeritus William Bernet, a psychiatrist who serves as an expert witness on behalf of people arguing that they’ve been victims of the phenomenon, estimates that there are 370,000 alienated children in the United States. But his figure is a rough extrapolation based on another rough figure, the annual number of high-conflict divorces. On Facebook, several parental-alienation groups have membership in the thousands. One night I joined a monthly conference call featuring alienation experts organized by a North Carolina grandmother; more than 1,000 people dialed in from around the world.I interviewed nearly 50 people who maintain that their children have been poisoned against them, eventually focusing on a dozen families in which a judge had switched custody to the “targeted” parent. The parents I spoke with asked to remain anonymous, for fear that the former spouse would retaliate, or that the publicity would snap the fragile bond they had restored with their child.One girl, Kate, told me that after her dad moved out, her mother put a box of needles in the back seat of the car and warned that her father, a surgeon, planned to inject both of them with drugs. Kate was 7 years old. She loved her dad, but why would her mom lie to her? Eventually, she dreaded sleeping at her father’s house. “I would have terrible nightmares of my dad with drugs, trying to kill me,” she said. “I would practice holding my breath under the covers, in case I ever had to pretend to be dead.” As Kate entered her teens, she came to believe it was her mother, not her father, who presented the danger, and now, on court order, she lives with her dad.After the parents of Rebecca separated when she was 12, her mother would beg her and her two younger siblings to refuse to visit their dad. “She’d say, ‘I don’t know what to do with myself when you guys are gone. I just sit in bed the whole time.’ ” When Rebecca complied, “my mom would be like, ‘I’m so proud of you. Let’s go shopping.’ ” Her mother, and her mother’s extended family, convinced the girl that her dad didn’t care about her, because he rarely took her to swim practice, helped her with homework, or gave her gifts. “And I was like, ‘Oh my God, yeah, he is such an asshole,’ ” she told me. On those rare occasions when Rebecca did visit her father, her mother directed her to take pictures of emails and legal documents, or read through his text messages. Within the space of a few months, she had turned against her father and was firmly on her mother’s side. After Rebecca’s parents spent upwards of $1 million on therapy and legal fees, a judge granted full custody to her dad, and Rebecca has reconciled with him.A handful of studies have tried to delineate the psychological profiles of alienating parents, and suggested that they’re more narcissistic than average and prone to “primitive defenses.” One woman deemed an alienating parent by a judge agreed to talk with me, somewhat to my surprise. I met Linda on a cold day last fall at a public library overlooking Lake Michigan. An animated, striking woman, she wore a black running outfit, her white-blond hair pulled into a ponytail. According to the judge, this mother of two had discouraged her son from spending time with his father and refused to go to court-mandated therapy herself. She told her adolescent children that she had cheated on their father because she was “looking for love” from a “strong man.” Her son grew belligerent with his dad, calling him “an atrocious father” and worrying that he would leave the kids “penniless” because he had remarried. (The father was paying some $12,000 a month in child and spousal support, and had agreed to cover future college expenses.)Linda didn’t dispute these details. She told me that she had been driven to such lengths after her ex started privileging his new wife’s children over his own. “I am a female bear protecting two cubs, okay?” she said. “Let’s not mess with the den.” She didn’t encourage her children to have a warm relationship with their dad, she admitted, but she never intended to sever them from him. “I was fighting to wake him up. In my bull-in-the-china-shop way, I wanted to fix him as a parent. I can’t say I regret who I was.” After we finished the interview, Linda seemed giddy, as if she had successfully made her case.The judge, of course, rejected Linda’s version of events. “Whether out of anxiety, jealousy, greed, [or] outright hostility,” he ruled, “she engaged in despicable and unjustified behavior, harming the children in the process.” He fined her $350 and ruled that she must pay her ex-husband’s attorney’s fees, but he opined that a civil-contempt sanction “is a little like convicting Al Capone of tax evasion.” The only reason he wasn’t putting Linda in jail, he wrote, was because her ex-husband had asked him not to.Kensuke KoikeIt’s unclear why Scott, who’d been a stay-at-home dad before he and Meredith divorced, fought so hard to turn Olivia and Benjamin against their mother. No psychological records were introduced in court to illuminate his thinking. I agreed not to interview him because Meredith and her children feared that if I talked to him, he might follow through on threats he’d made to harm his ex-wife. In an affidavit filed with the family court, however, Scott maintained that “a vast majority of [Meredith’s] concerns are simply misstatements of events or exaggerations.”About 12 years ago, with the divorce pending, Scott moved from the Toronto suburbs to his hometown a few hundred miles away. His children, then 7 and 9, joined him after school let out, where they say they spent the days playing outside and the evenings listening to their dad catalog their mom’s faults. His soliloquies ranged from the banal to the baroque. Their mom was a terrible cook—look how much weight they were losing! In college, she had befriended a man who murdered a young woman—Meredith was complicit and knew where the body was buried.Close to midnight, Scott liked to show Benjamin and Olivia informational videos about mental disorders such as depression and narcissism. One of his go-tos was Welcome Back, Pluto, which illustrates how one parent can undermine the other. Every few minutes he would pause the video and say, “See! This is what your mother does!” Twelve years later, Olivia still distinctly remembers sitting on the couch, watching the yellow numbers on the digital clock click over to 1 a.m., 2 a.m.—one time, 3:32 a.m. “I’m 7. I just want to go to bed.” With their father the only source of information, how were the children to distinguish fact from slander? “We’re two kids in this little town,” Benjamin tells me. “You couldn’t escape.”On the children’s first night back in Toronto after two months with their father, Meredith was rubbing Olivia’s back and telling her a bedtime story. Her daughter turned and looked up at her. “You’re not my real mother,” she said quietly. “This isn’t my real home. We want to go live with Dad.”Meredith went numb, but assured herself that Scott’s hold on the children would attenuate once the children started school; after all, they stayed with him only during breaks. But she had not counted on the telephone. Every night at 6 o’clock sharp, he called. The kids would drop everything—dinner, playing with friends, homework, even their own birthday parties—to talk with their father for as long as two hours. “Part of it was him indoctrinating us,” Benjamin says. “Another part was him taking time out of Mom’s day, because she was only home in the evenings.”In those calls, Scott continued to accuse their mother of every sort of negligence. She was endangering them by letting them bike to a nearby shopping plaza, or mistreating them by allowing them to eat lunch at school rather than fixing them a hot meal at home. Whenever Olivia or Benjamin praised Meredith or contradicted him, Scott grew sullen and threatened to hang up. Their father’s voice drowned out all others. “He was always talking in the back of your head, whispering, whispering,” Olivia tells me. “What would Dad say in this instance? It just became so instinctive.”Some of it might have been laughable to Meredith had the impact not been so painful. Scott coached the children to respond to every question with a mention of him. What do you want for breakfast? We want breakfast at Dad’s. What do you want for Christmas? We want to go to Dad’s. Why did Olivia hate Toronto so much? her mother asked once. “The traffic, the busy lifestyle!” the 8-year-old blurted.Meredith tells me that she hid her miserable family life. She was ashamed, she says. What kind of parent has no relationship with her children? Often at lunch, her colleagues would describe their family vacations, and all the funny little things their kids said. Meredith would smile vaguely. I love my kids so much, she’d think. How is it that they despise me?No one in the child-welfare world doubts that one parent can torpedo the other’s relationship with a son or daughter. But there is a huge debate over whether parental alienation is a diagnosable disorder like anxiety or depression, and if so, what kinds of interventions are appropriate. Part of the controversy springs from the concept’s tainted origins. In the 1980s, the child psychiatrist Richard Gardner defined the characteristics of what he called “parental-alienation syndrome,” and then traveled the country testifying in custody cases—almost always on behalf of men, many accused of sexual abuse. He argued that the men were innocent victims of “vengeful former wives” and “hysterical mothers.” A therapist must have a “thick skin and be able to tolerate the shrieks and claims” of abuse, Gardner went on. “It is therapeutic to say, ‘That didn’t happen! So let’s go and talk about real things, like your next visit with your father.’ ” Anyway, he claimed, “there is a bit of pedophilia in every one of us,” declaring that children are naturally sexual and may sometimes “seduce” an adult. His advocacy on behalf of men brought solace to fathers’-rights groups and sparked fury among feminists.Gardner committed suicide in 2003. But his ideas live on, and those who believe in them say that while the messenger may have been seriously flawed, the condition he identified is real. As proof, they point to a growing body of research that defines parental alienation’s indicators and treatment. The problem, says the University of Toronto social-work professor Michael Saini, is that almost all of the studies—he analyzed five dozen of the best in 2016—are really just “clinical opinions or personal impressions.” The samples are small and nonrandom; participants are often recruited through internet postings or word of mouth. Saini is convinced that children are sometimes alienated from parents but concluded that until researchers can better answer the question Why is the child rejecting the parent?, “we could be doing more harm than good.”That question is central, and it’s shadowed by the fear that parents, most often men, could be using parental alienation to hide physical or sexual abuse. While alienation believers maintain that they’ve developed criteria to distinguish alienation from legitimate estrangement, the concepts aren’t precise or objective, says Joan Meier, a clinical-law professor and the director of the National Family Violence Law Center at the George Washington University Law School. “These are things that Gardner invented out of his head.” For instance, Meier told me, when a child insists that she’s telling the truth about her neglectful mother, that’s often taken as a sign that she’s lying—she doth protest too much. And alienation believers seem to discount the possibility that seemingly insignificant reasons for denouncing a parent might mask a darker issue, according to Meier. It’s easy for a boy to say he’s mad at his father for not letting him play in the softball game last weekend, Meier said. “It’s harder to talk about the time he made you take off your clothes and did weird things with you.”In one recently published analysis of 27 “turned around” custody disputes—in which a court initially rejected allegations of child physical or sexual abuse that were later found to be valid—more than a third of the mothers were alleged to have induced “Parental Alienation Disorder” in their kids. PAD is essentially another name for Gardner’s parental-alienation syndrome, and it continues to be referenced in legal proceedings. In fact, there is some evidence that courts have been turning to the concept more frequently in recent years. This is happening despite the fact that efforts to have it included in the fifth edition of the Diagnostic and Statistical Manual of Mental Disorders, released in 2013, were rebuffed because, as a letter of protest from 56 prominent therapists and doctors asserted at the time, the theory behind it is “flawed … simplistic and misleading.” The bottom line is that Meier and company think most people who charge alienation are using it as a cover for abuse. When that isn’t true, they say, both parents usually are contributing to the harmful dynamic, and the solution has to be some form of individual or family therapy for everyone involved.That may be so in run-of-the-mill divorces, but therapy actually cements the hostility in alienation cases, argues Ashish Joshi, an attorney who represents unfavored parents. Joshi says he has witnessed variations of this scenario repeatedly: After months or years of manipulation, a boy truly believes that his father is evil, and he says during family therapy that he doesn’t want to visit his dad, because he’s mean and angry all the time. “What are you talking about?” the father responds. “I’m not mean.” At which point, the therapist intervenes and tells the father to stop protesting, to validate his child’s feelings. “And there never comes a time when the child says, ‘Okay. I’ve had my say. Thank you for listening. We can start afresh,’ ” Joshi contends. “The complaints never end.” And now a professional has reified them.“Unfavored” parents usually fare no better in family court, says the attorney and psychologist Demosthenes Lorandos, a co-editor of Parental Alienation: Science and Law. Judges don’t know how to evaluate this sort of case, he says, and they rely on their usual “tool set”: mediation, negotiation, deciding who gets the house or the silverware or the mileage points. “They’re horse-trading and trying to get people to work things out, and that does not work on this problem.”Ginger Gentile, a filmmaker who made a documentary called Erasing Family about young adults reuniting with a once-estranged parent, says the plodding nature of legal proceedings works in alienators’ favor. Even when the court ends up ruling that a child has been coerced into shunning one parent, if the kid still doesn’t want to have contact with that parent, “the judge is like: ‘What am I going to do? Put a 16-year-old in handcuffs?’ ” The custody battle ends only when the child ages out of the system at age 18, Gentile says, or the family experiences a dramatic crisis.Such a crisis befell Meredith and her children in the spring of 2013. She discovered that Scott had arranged for his son, who was just finishing eighth grade, to go to a legal-aid office and change his residency from Toronto to his father’s town. (Scott claimed that it was the boy’s idea to hire a lawyer and leave Toronto.) When Meredith confronted Benjamin, he became unglued. “You fucking bitch!” Meredith recalls her son yelling. “You spoiled everything.” Around this time, Benjamin also wrote a short story, titled “Death’s Joy,” in which he described stabbing to death his mother and Eli, carving ruined on his own chest, and then drowning himself in Lake Ontario. Meredith sought an emergency court order to stop the children from visiting their father that summer, for fear she’d never get them back. The judge denied it, allowing the children to visit their dad in August, stating that “withholding them from dad’s life may be doing more harm than good in the long run.” He also said that the daily phone calls with Scott could continue.Another year would pass as Benjamin became depressed. Meredith tried to get him into therapy, but Scott foiled her efforts. Finally, in 2014 she persuaded a judge to block contact with her ex for 90 days to allow her and the children to attend a reunification program. Scott warned that “their resentment toward [their mother] will heighten and the damage to their relationship with her will be irreparable.” Meredith was willing to take that gamble.Illustration by Kensuke Koike; GettyFamily Bridges is the largest program of its kind in North America, but it operates outside the mainstream of psychological treatment. Until recently, it had no website; its four-day workshops take place in hotels and resorts, and they’re not cheap. The minimum fee is $20,000, but add to that room, board, transportation for family members—and, sometimes, the cost of hiring security personnel to escort resistant children—and the tab can run upwards of $30,000.During their time at Blue Mountain, Benjamin and Olivia didn’t let on that they were having doubts about their dad. Olivia was stopped short by a movie called The Wave, about a schoolteacher who coaxes his students to join a fictional youth movement as an experiment to demonstrate how easy it is to fall under the thrall of cult leaders and dictators like Hitler. “Never in my life had I questioned what he said,” she tells me of her father. “It was terrifying, because if it’s all wrong, your life is flipped upside down.” For Benjamin, the dissonance began with the very video that Scott had shown them to try to discredit their mother: Welcome Back, Pluto. Watching it in the condo, Benjamin thought, Wait, that’s what Dad does with us. “It just slowly unraveled from there,” he says.Driving home with her children sitting mutely in the back seat, Meredith worried that the workshop had failed, expensively. To cover the legal fees, assorted therapists, and Family Bridges, she and Eli nearly maxed out a $150,000 line of credit. But while Benjamin and Olivia remained testy and distant at first, Meredith realized that they had stopped echoing their father’s demands and complaints. Without the nightly calls from Scott, his voice faded. “I could just kind of sit at home and play video games like a 15-year-old kid,” Benjamin says. “I thought, I can just chill without [Dad] breathing down my neck every five seconds.” In late summer, Meredith noticed tiny displays of affection—a hug, a thank-you, a pleasant conversation over dinner. In October, for the first time in six years, Benjamin said, “I love you, Mom.” Olivia followed a couple of weeks later. “I cried and cried,” Meredith tells me, her voice breaking. “I just remember thinking, They’re here again! These are the kids I knew.”Family Bridges connected me with seven other families who, like Meredith and her kids, swore that nothing—no amount of love, reasoning, or punishment—came close to repairing the rupture until they attended the workshops. One dad compared it to treating cancer. “You know that chemotherapy is going to make their hair fall out. You know that they’re going to throw up violently,” he told me. “But you still do it, because you love your baby.” He’d reconciled with his daughter, who is in college and flourishing.In a recent survey of 83 severely alienated children who attended a Family Bridges workshop, Richard Warshak, a clinical psychologist, reported that three-quarters rated their relationship with their unfavored parent “somewhat” or “much” better at the end. “I think a good part of the success is that the children really don’t fully hate the parent they’re claiming to hate,” says Warshak, who wrote Divorce Poison: How to Protect Your Family From Bad-Mouthing and Brainwashing. “Their love has gone underground, and they just need a place where they can reconnect with their love for a parent, and where it can become normalized.”Although his study was peer-reviewed, it has the same kinds of limits as much of the alienation research. Warshak is not a neutral observer, having once participated in Family Bridges workshops as a psychologist. And there was no follow-up to see if the reconciliation endured beyond the hotel parking lot, nor any effort to tease out whether the kids could have been lying. “Are we really to believe that spending four days in a camp is going to dramatically change one’s cognitions, one’s idea of relationships?” asks the University of Toronto’s Saini.Many of the “success” stories cited by reunification proponents contain a certain irony. When the programs seem to work, as often as not the children switch allegiances, cutting off the formerly favored parent and embracing the unfavored one. It’s all or nothing. Even the language the reunified children use—“abuse,” “poisoning”—slides off one parent and onto the other. Perhaps these children eventually settle into a loving relationship with both Mom and Dad, but as yet there are no studies suggesting as much.Robert Geffner, the founder of the Institute on Violence, Abuse and Trauma, says reunification programs contravene settled science on childhood emotional trauma. Is suddenly snatching a kid from his or her most secure attachment really the best treatment plan? he asks. “We’re going to drill into them the error of their ways and confront them until they submit. So we’re now taking that trauma and kicking it up to a whole new dimension.”Critics like Geffner also point out that Randy Rand, Family Bridges’ founder, is not a practicing psychologist. His license is inactive, a result of disciplinary action taken against him by the California Board of Psychology in 2009 based on two complaints. In one, the board concluded that Rand had had a contentious and unprofessional relationship with the mother in a high-conflict divorce, although he was supposed to be serving as an impartial adjudicator. In the second case, the board found that he’d given an expert opinion to a judge about a child he’d never personally evaluated.Rand still participates in interventions, however, because he promotes Family Bridges as an “educational” rather than a “therapeutic” program. (He declined to comment for this article.) Geffner, not surprisingly, scoffs at this distinction—and calls reunification programs like Family Bridges “torture camp for kids.”Gabriel and Mia would no doubt agree. In 2007, when they were 10 and 9, respectively, their parents’ marriage began to deteriorate, and the two gravitated toward their father. He was more laid-back, gentler, easier to live with, they thought, and not only did he never denigrate their mom, he always insisted they stay with her during her parenting times, no matter how the siblings protested.But in December 2011, a family-court judge in New Jersey called them into his chambers. He had witnessed every twist in the bitter custody case and said he found the proof of alienation overwhelming: The children had accused their mom of trying to strangle Mia, without evidence. (Gabriel later suggested to me that they’d been exaggerating.) They parroted their father, throwing around references to things like their “constitutional rights,” and during a therapy session, they’d launched a “barrage of insults” at their mother, fist-bumping after each one. The judge told the children that they would be leaving—immediately, from the courthouse—to attend a Family Bridges workshop in California.When they arrived at the hotel outside San Francisco, Gabriel and his sister felt like “cornered animals,” he recalls. “You just tore us away from our home, to do this program that you claim is going to fix our relationship with our mom, at the same time as stripping us away from Dad for three months. You can imagine how receptive we were to that idea.” The psychologists tried to steer them to the conclusion that they’d been brainwashed, Gabriel tells me, and he and his sister “literally laughed in their faces.” When defiance failed, Mia suggested they change tack, suspecting that the best way to get back home would be to tell the Family Bridges people what they wanted to hear. “I told Gabriel: ‘Just fake it ’til you make it,’ ” Mia says. “The minute we left, we were like, ‘Mother, don’t speak to us.’ My God, I hated her so much.”The judge ordered the father not to have contact with his children for 90 days, and then extended the ban after the three of them found ways to communicate. Eventually, he ended up being barred from seeing his kids for three years. Then, in 2014, New Jersey’s appellate court vacated the trial judge’s order, noting that “parental-alienation syndrome” is still an unproven and controversial theory. A few months later, when Gabriel turned 18, he moved in with his father. Mia soon followed, even though she was still a minor. Now at law school, Mia has spoken to her mother once in four years. Gabriel, however, moved back to his mother’s home after college while he studied for the MCATs. He says he realized that she was doing the best she could in a stressful time. Nonetheless, he believes that Family Bridges only fueled his and his sister’s antipathy toward their mother. “If they hadn’t been involved, I think I would have gotten to a better place with my mom a lot sooner, and my sister would still be talking to her.”His mother, a physician, sees it differently. Were it not for Family Bridges, she says, she would not have the “robust bond” she has with her son. As for Mia? “Like everything in medicine, the treatment doesn’t work in 100 percent of cases.”In addition to interviewing Mia and Gabriel, I read a first-person account by a girl who said she’d grown suicidal and cut herself when she was taken to a Family Bridges workshop at age 15; she claimed that the psychologists had threatened to ship her off to a psychiatric hospital. A young woman told me that her little sister had suffered panic attacks during the workshop; when the older girl challenged the Family Bridges therapists, they kept saying the girls would need “extra help,” which she understood to mean being sent to a wilderness camp for juvenile offenders. A teenage boy wrote that he is “still emotionally damaged from the program,” and that he “has difficulty connecting to others because I feel I can’t trust anyone.” None of these children has a relationship with the parent who brought them to the program.Olivia and Benjamin have not seen or spoken with their father in more than six years. Olivia, now in her second year of college double-majoring in gender studies and sociology, says she doesn’t miss him: “He was abusive. He was poisoning us. Why would I want to talk to him?” We are sitting on Meredith’s porch on a clear summer day, a light breeze stirring the trees. Olivia, who has long, dark hair and a raucous laugh, tells me that she struggles with anxiety and at times feels ill-equipped for adult life. Her dad’s omnipresence stole the mundane moments that define childhood, she says: painting her nails or going shopping with her mom, laughing all night at slumber parties. She dared not invest deeply in friendships, in school, in her Toronto family. “How can you, when you have this whisper in your ear all the time telling you it’s all meaningless, that nothing here matters?”In a different way, Benjamin, too, lost himself. At 21, he’s in his third year of college, studying psychology. His eyes are cautious and he’s still very lean, swimming in his maroon T-shirt and blue jeans. His memories of his eighth- and ninth-grade years have for the most part disappeared, he says: He’s forgotten the attempt to move to northern Ontario, writing the story about suicide, and the fits of rage that Meredith says ended with her son curled in a fetal position on the floor. When he reviewed the court documents and his diaries before our interview, he says, “it was almost like reading a case study on a different person.”He says he does not miss his father. He remains angry that Scott distorted his vision of his mother and grandparents, of parenting and friendship, of his own worth—“absolutely everything.” “I’m still incredibly anxious about a lot of different things,” he says. He pauses for several seconds, so long that I notice the sound of wind chimes on the porch. He is staring at the floor by his feet, as he has the entire conversation. “Even now,” he says softly, “you’ll notice I don’t make eye contact with you.”For his part, Scott could have had a relationship with his children, if he would have engaged in counseling. Instead, he walked away. Now each member of the family has a restraining order against him. Meredith worries for her safety, recalling that he told his kids he would “hunt to the ends of the Earth” anyone who took his children away, to “make them pay.” Olivia and Benjamin just don’t want to deal with the emotional turmoil that ensues when he’s around. Therapists and lawyers say it’s common for alienating parents to disappear after losing custody fights: The children were only weapons aimed at the former spouse. The children were never the point.This article appears in the December 2020 print edition with the headline “When a Child Is a Weapon.” It was published online on November 24, 2020.
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